Kennedy (1976) described 2 cases in which de-personalisation appeared to be triggered by meditation. The first case developed after the subject used breathing and meditation exercises described in a book on self-development. The experience continued for at least 16 months. The second case involved the use of meditation techniques recommended…
The ideas of yoga, sahaja, self-realization and meditation orbit around another central theme in the spiritual culture of the East which, simply put, relates to the idea that one’s perception of true reality is obscured by one’s own mental complexities (preconceptions, emotions, opinion and intellect). Meditation represents the opposite condition…
Researching meditation poses a unique challenge, since participants receiving the “inert” (or “placebo”) treatment must be involved in a placebo-like activity that nevertheless requires their active, conscious and conscientious involvement. They must also be sufficiently convinced of its authenticity to motivate them to participate at a level necessary to maintain…
The persistent association between the sahaja yoga meditation mental silence experience and health outcomes brings another area of discussion into focus. There is currently debate about how to define the term spirituality and how it might differ from terms such as religion or religiousness. For more discussion of the spirituality…
In order to contrast the traditional Eastern ideas of meditation with ideas that are currently prevalent in Western culture, it is useful to examine popular, broadly consensual definitions of meditation as an insight into how the modern Western consumer has come to conceptualise it. Both basic and advanced Google searches…
Practitioners of sahaja yoga meditaiton (SYM) consistently report that the state of mental silence is characteristically associated with other subjective phenomena such as a natural focusing of attention and a sense of wellbeing which somehow leads to improved physical health. A number of SYM practitioners do describe occasional transcendent experiences,…
Shapiro (1992) observed the effects of vipassana meditation on a small group of meditators and found that while most participants experienced positive results, a small number of meditators experienced distinctly negative states. Glueck (1984) studied 110 participants and reported that the practice of transcendental meditation (TM) appeared to release repressed…
Lazarus (1976, 1984) described several cases in which psychiatric problems such as depression, agitation and schizophrenic de-compensation were observed. These included a 34 year old woman who became suicidal and a 24 year old woman who experienced severe de-personalisation, apparently as a result of transcendental meditation (TM). He also suggested…
The design of RCTs for meditation (or any behaviour-based therapy for that matter) involves a number of unique challenges compared with pharmacological trials. While both categories of trial use an inactive placebo, the pharmaceutical trial uses an inert “sugar tablet” which appears similar to the medication being administered. The participant…
Sham meditation involves designing control strategies that overtly resemble the intervention, but which do not actually trigger the effects purported to be specifically associated with meditation. Sham techniques are used in research when the researcher wishes to examine the specific effects a meditation technique may elicit, while controlling for the…